Damakhera

India / Chhattisgarh / Simga /
Damakheda is a Religious and center place of Kabirpanth. Many kapirpanthi came on here in Magh mela and other Festival who belong on damakheda. All over india and abroaded kabirpanthi arrived here with family and joy with bhazan-kirtan (saheb kabir songs). In present time sit in vanshgaddi - Panth shri huzur Prakash muni naam saheb (15th acharya of kabirpanth)
The holy place witness the Samadhi Mandir of great Sadguru's.
en.wikipedia.org/wiki/Kabir_panth
Nearby cities:
Coordinates:   21°41'57"N   81°45'33"E

Comments

  • sri sadguru kabir dharamadas saheb vansawali pratinidhi sabha damakhera dist. raipur (chhattisgarh),india pin code;493101 raipur (sub-branch)
  • Damakheda is only place where Kabirpanthi (means one who follow the Kabirdas ji's Panth or Dharm/religon)(only place) Pay his respect in whole chhattisgarh is Daharmnagar Damakhed and also follow the rules of Kabirpanthi Dharm.In all over India few places where the Kabirdas ji situated as Spiritual Sant or God and ofcourse The place Dharmnagar Damakhaeda is one of them because all the Kabirpanthi of Chhattisgarh who think that it is the place where the Dharm of Kabirpanth is bigins.
  • Saheb Bandgi Saheb. Thanks to Panth Shri Hujur Prakashmani Sahab for the attempt made to open the doors of Bandhavgarh Fort publically for one day in a year. The kabirpanthis who can not pay the charges can see the fort in that day. I also visit the Fort in December,2011. There are some of the biggest in India stautes of Hindu God. Shaish Shaiyya and Vaman Avtar statues are very big and the oldest in the country. On the top of the Fort there is a temple of Sadguru Kabir Shaheb. Wich realises the lines of Sadgru "Kabir ka Ghar Hai Shikhar Par", "Unchi Shail Gail Rapteeli, Paanv Nahi Thehrai, Milna Kathin Hai Mai Kaise Milun Piya Jaye. " Bandhavghar Fort is in the possession of Govt. Because, It is national Park. Tourist from contry and all over the world traval this site to see the carnivours animals, specially the tigars. Gathering of Kabirpanthis increased to about 15000 in Demember,2011. Annoyed from the gathering the officers of National Park, were not in there senses. Thanks to Panthshri Prakash Mani Naam Saheb for peaceful demonstration agaist the behaviour of
  • Saheb Bandgi Saheb. Prakatya Divas of Sadguru Kabir Sahab was celeberated in the Green Park Temple, Panipat on 03.06.2012. Guru Subhash Das Saheb & the followers who believed in Chauka Padhati atteded and contibuted the money. The cold, sweet water was distributed on the road for all the transpassers. Lunch was provided to the followers came from outside the city. The Satsang was continued whole of the day. Mahant Subhash Das Saheb told about Bhakti Marg. Bhajans were sung by Pramod Ji, Shripal Ji. After Bhandara at night guru puja was made in the form of the Aarti Chauka.
  • Kabir man nirmal bhaya, jaise ganga nir. Aage pichhe hari phire, ratat kabir kabir. Saheb bandagi saheb
  • Chirsmarniy param shradhey SATGURU KABIR SAHEB ke pawan prakat utsav par pujya sant samaj ko saprem SAHEB BANDAGI SAHEB.
  • Saheb Bandagi Saheb. Bandhavgarh is a place where Sadguru Kabir Saheb told to Dhani Dharamdas Saheb that wandering here and there is not worship of God. The worship of big stautes is not worship of God. A man who leaves his family is not a true saint, as in early days people leave their houses and went to the forest for worship of God. In fact this is a place, where the Sahab Kabir shown/make realised the truth of real God to Dhani Dharamdas Saheb. First time in the history only and only Dhani Dharamdas Sahab urged Sadguru Kabir to Link the soul of mine and my family to the truth, after remembring the sweetness, lightness and knowledge in the kingdom of True God. The holy soul of Dharamdas ji realised the hate and pain in this world and asked to Sadguru to realise all the world the truth of God. Sahab give his words which can not be spoken to Dhani Dharamdas Sahab in the Form of Vansh-42. So, Sadguru Kabir is alive at Damakhera in the form of Vansh-42. The present Vansh Guru, Panthshri Huzur Prakash Mani Naam Saheb is showing the path of devotion which leads to Satyalok, means the country of truth at Damakhera, near Raipur, Chattisgarh.
  • Saheb Bandagi Saheb. At Bandhavgarh Sadguru told to Dhani Dharam Das Saheb, "Amar Lok Se Ham Chali Aaye, Aaye Jagat Manjhara Ho. Sahi Chhap Parvana Laaye, Samrath Ke Kadhihara Ho." Means, Saheb Kabir said that we came from the world where nobody die. In this world every human being is full of fear to see the death. Saheb has make fearless to everybody by this line. A witness of Satyaloke, means world of truth was given at Bandhogarh.
  • Saheb told that a living being in Satyalok is enlighted with 16 suns of this world. There is light about Crores of suns in Satyalok. The greatness of that world can not imagine or told.
  • There was a witness of Satyalok given by Sadguru Kabir Saheb at Bandhogarh. Jagat Manjhara, means in this world, where the only truth is death. Sadguru guaranteed that there is a true call from the allmighty which have a true stamp from the true God. Sadguru cleared all doubts of Dhani Dharamdas Saheb by words and the words which could not be come on the tounge. At last Dhani became the part of the true God. There was no difference between Sadguru, Dhani and The True God. Ultimately, the body of blood,skin,skelton,bones etc. was left by Dhani Dharamdas Saheb and the holy soul was a part of THE TRUE MAN with a assurance that there will be 42 Gurus in your family. It is a great pleasure that the new Vansh Guru Panthshri Udit Naam Saheb is also with us at Dharam Nagar, Damakhera, near Raipur, Chattisgarh. Thanks a lot and Bandagi in the foot-lotus of Panthshri and all holy living being.
  • Saheb Bandagi Saheb. VALUE OF HOLY WORD: Holy word is very precious. We can not imagine the value of this root word. It is not priceless, but it is too costly that one can not get this word by paying all his assets in this universe. At Bandhavgarh Dhani Dharam das Saheb has prooved it. At that time Dhani, being a businessman have a lot of money. Nobody was so rich in the nabourhood as he was. Ancient large statues of Lords of Hindus could not satisfy him. He was harbivours in all his life, so, any of the good fruits,vegetables, many type of food dishes could not satisfy him. Dhani traveled all over the country in the search of true happiness. At last he was worried to see that he is going old day by day. He will also die as the others. The pain of grey head and death make him loanly. It was a great pleasure to him when Sadguru Kabir Saheb met him first time. He realised that he has lost his life in vain. The real richnes is with Kabir. And where there is a will there is a way. Sadguru Kabir Saheb given him the thing which cannot be weighed by the all precious metal of this universe. He was so happy that he donate all his money.
  • In this way The Dhani Dharam das Saheb was a Daani means donar Dharamdas. All of his senses organs were full of Holy joy. The blocked mind was opened and he wrote many holy books. He tried to make the wordless holy truth in words. We can say that the books of talking of Dhani Dharam das with Sadguru are the AMRIT KALASH, means the occean of holy/sweet water. There is continuation of this holy/sweet water in the form of Vansh-42. In this universe no saint could continue the teachings of truth. We can make example from a Police Station. The thieves intterogate new ways of theft and the Police also update themselves to prevent theft. Likewise, Sadguru made a Police Station which interogates the new ways to make souls of human being independent, from the imperision of Anger, Greedines, Favour of family and so on the things which leads to darkness, sadness, death, cruelty etc. And now-a-days this police station is situated at Damakhera near Raipur, Chattisgarh.
  • PANTH SHRI HUJUR GRINDHMUNINAAM SAHEB NE KAHA HAI, ''JAKE DARSHAN SAHEB DARSE'' jinke darshan se parmatma k darshan ho jaye, jinke darshan se malik ke darshan ho jaye, jiske darshan se us param prabhu ke darshan ho jaye vahi SATGURU hai aur dusra nahi. Kisi bhi SATGURU ko dekhoge, jab unke darshan se parmatma ka smaran aa jaye tab samjho ye sachche SATGURU hai, lekin ek baat jarur hai, hamari bhi aankh khuli honi chahiye. SAHEB BANDAGI SAHEB.
  • PANTH SHRI HUJUR GRINDHMUNINAAM SAHEB NE KAHA HAI, ''JAKE DARSHAN SAHEB DARSE'' jinke darshan se parmatma k darshan ho jaye, jinke darshan se malik ke darshan ho jaye, jiske darshan se us param prabhu ke darshan ho jaye vahi SATGURU hai aur dusra nahi. Kisi bhi SATGURU ko dekhoge, jab unke darshan se parmatma ka smaran aa jaye tab samjho ye sachche SATGURU hai, lekin ek baat jarur hai, hamari bhi aankh khuli honi chahiye. SAHEB BANDAGI SAHEB.
  • PANTH SHRI HUJUR GRINDHMUNINAAM SAHEB NE KAHA HAI, ''JAKE DARSHAN SAHEB DARSE'' jinke darshan se parmatma k darshan ho jaye, jinke darshan se malik ke darshan ho jaye, jiske darshan se us param prabhu ke darshan ho jaye vahi SATGURU hai aur dusra nahi. Kisi bhi SATGURU ko dekhoge, jab unke darshan se parmatma ka smaran aa jaye tab samjho ye sachche SATGURU hai, lekin ek baat jarur hai, hamari bhi aankh khuli honi chahiye. SAHEB BANDAGI SAHEB.
  • SATGURU KABIR SAHEB Ne kaha hai, '' Maine apni aankho se khub ghum ghumkar dekha, lekin sare sansar me PARMATMA ke alava kuchh nahi paya. Sare sansar me PARMATMA ko dekh lena hi to jagna hai. Tum sansar me PARMATMA ko nahi dekhe to, jage kaise? Phir to sona hi sona hai. '' SAHEB BANDAGI SAHEB.
  • PANTH SHRI HUJUR GRINDHMUNI NAAM SAHEB- "DHARM HOTA HAI KEVAL EK HI US PARMATMA KO, US SAHEB KO, US MALIK KO JAN LENA, PA LENA, SAKSHATKAR KAR LENA HI DHARM KAHLATA HAI.'' SAHEB BANDAGI SAHEB.
  • PANTH SHRI HUJUR GRINDHMUNI NAAM SAHEB- "DHARM HOTA HAI KEVAL EK HI US PARMATMA KO, US SAHEB KO, US MALIK KO JAN LENA, PA LENA, SAKSHATKAR KAR LENA HI DHARM KAHLATA HAI.'' SAHEB BANDAGI SAHEB.
  • PANTH SHRI HUJUR GRINDHMUNI NAAM SAHEB- "DHARM HOTA HAI KEVAL EK HI US PARMATMA KO, US SAHEB KO, US MALIK KO JAN LENA, PA LENA, SAKSHATKAR KAR LENA HI DHARM KAHLATA HAI.'' SAHEB BANDAGI SAHEB.
  • I feel the importance of BASANT PANCHMI in relation to the Vansh-42. Because :- 1. The kharasia gaddi was formed on the day of Vasant Panchmi itself by the Saints of Damakhera Gaddi. 2. The 2nd Acharya also has taken over the charge of Kharasia Gaddi on Vasant Panchmi. 3. Guru Mohan Das of the Karawal Nagar, Delhi ashram has also taken Samadhi on the day of Vasant Panchmi. It seems that there is very importance of Vasant Panchami in the devotion of Vansh-42. Saints are well known about this festival. And now Sadguru has sent the new Vansh Guru, Panth Shri Udit Naam Saheb on the day of Vasant Panchmi in Damakhera. What we understand from these instance.
  • Saheb Bandagi Saheb. Where the light of crores of suns is scattered, light of trillian diamonds and other metals is zero. Where there is no dust, water is like holy smoke, light of trillian moon, where there is no hunger, no thirst, no cheating, no violence, no damage, no anger, there is no place for darkness, no bad smell, a smooth fragrance flows all the ways. There is only the power of allmighty. Our country is like this, called SATYALOK and the same could not be other. There is only and only one owner, the TRUEMAN, which we called the SATYAPURUSH. Which was in the beginning, which will be at the end and which is present in the present. There was no difference of Satpurush and the Kabir of Kashi and likewise Vansh-42, which is contitued at DAMAKHERA. Saheb Bandagi Saheb.
  • Sahb Bandagi Saheb. Samadhi Mandir at Damakhera situated, near Raipur, the capital of Chattisgarh State. This was founded by Panth Shri Ugar Naam Saheb, and this place became the working place of Panth Shri Ugar Naam Saheb, Panth Shri Hujur Daya Naam Saheb and now-a-days enlighted with Panth Shri Hujur Prakashmani Naam Saheb. People come here to beg the Holy water, means in Hindi AMRIT RAS. The Samadhi Mandir at Damakhera is the Holy Place, where the bodies, which were enlighted by the blessings of SADGURU are kept in the Samadhies. This is also the remembring place of Sadguru. Because, Sadguru said, " Dharamdas, my name is Saint and I rest in the bodies of Saints."
  • Words make modifications in the mind,heart and whole of the body. Like Ganga rivar, our internal space has become fouled with the different types of the words in universe. Some of the words make the heart wounded. People come here to listen the true word. Saheb Kabir's poem is very famous, "Aisi Vaani Boliye, Man Ka Aapa Khoye. Auron ko Shital Kare, Aaphu Shital Hoye." Means, we should make such a words which do not heart any body, but it shoud give the true peace to otheres as well as himself/herself.
  • Saheb Bandagi Saheb. Samadhi Mandir is a remembering place of the BLESSINGS made by SADGURU. A lot of pictures are made to show some important events with Sadguru. It is shown that how a child became alive after death, which was lateron called with the name of Kamaal. People who were present at that time, said, "Wah Kamaal Ho Gaya". Means it is amaging, So, the name of the child was Kamaal means Amaging. So, a thought comes to mind that Sadguru gives lives. This thought is very different from the thought of the people of this world, who are showing cruelty. They cross their boundaries of cruelty by making dead bodies from living being. We can put off the leaves from a tree, but we can not join this leave again to a tree. But, Sadguru have shown many times that it can be happen with the blessings of ALLMIGHTY.
  • The great Vat tree is also an example of the blessing of Sadguru Kabir Saheb. The dried vat tree became green by the holy foot water of Sadguru Kabir Sahab. Now-a-days it has covered a vast area and is green in the present. Such flow of incidents returns the people in himself. The question arises, " Why we can not do so." At last we think that Sadguru is allmighty. These are the some of the instances of the TRUE MAN. Saints called his empire is unlimited. People made their thoughts and made the almighty in boundaries of definite clothes, definite place, definite shape etc.etc. What the people realised, they made their different views on it. And they established the GOD in boundaries. The endless cannot be in boundry. He cannot be made in foundary.
  • Saheb Bandagi Saheb. The Samadhi Mandir has a white flag on a great hight. It shows that first of all, there was only white colour. This white colour is a sign of dirtless, colourless, dustfree. A man wearing white cloths, care his cloths from dust,dirty water, colours etc.etc., Likewise, the man in this universe also keeps his character of this type. He think better and better for the other living being enhabitated nearby him, so that no anger will bourn due to him. He goes to the ways where whitness of his soul could not be fouled in any way.
  • We can take instance from white wash. A man wants to make colours from the white. His wishes changed by his family, friends or by himself, after putting a colour in the original white. He mix another colour and then other. In this way the mixture of colour becomes the colour, he or his well wisheres never wanted. What he can do then. He added the white colour again to this mixture to lighten the rough colour. Like this the people in this world lives their lives in different colours. And in oldages or in difficulties they needs the white colour to their soul. DAMAKHERA, has the thing which can pure the dirtness of the souls. PEOPLE ASKS THAT WHEN THE SAINTS OF DIFFERENT WAYS, MAKE HARSH, COMMON, ABUSIVE WORDS, WHY WE ARE SIELENT. This example is the only reply for the commentators. A truman always talk about the truth and go on positive ways. Hira, kaso kab kahe laakh takey mera mole. A diamond does not tell his price to the purchaser. The cost of diamond is the glory, the shining of its. The people wait Panth Shri Hujur Prakash Mani Naam Saheb of long time, many times they have to wait for two days. The calm and peacefull people stay in lines whithout taking food, water. People came from all over the country to pay homage to the earliar Vansh Gurus and to see the present Vansh Guru.
  • In the play of cricket, the player play and the comentators make comments on them. Many times it seems owkward that there are some comentators who never played the cricket. I know my path and I will tell about my path. Some peoples are not talking about their path, they talk about the path of others. The peoples who have not seen the Delhi, they are talking about Delhi. There is only and only one panth, which is at Damakhera, where the Vansh Pampara with the blessing of Sadguru Kabir Saheb is continued. There are many Gurus who came in this world and went. There are no footprints of them in these days. But, Kabir is alive in the form of Vansh-42 whith the history of 15 Vansh Gurus behind. Jago re jin Jagna, Ab Jagan Ki Baar, Phir Kya Sovay Nanka, Lambe Paanv pasaar. Saheb Bandagi Saheb.
  • I remember a line, "12 panth Chalenge aagey, Ghar-Ghar Bodh Pasaara Ho". Sadguru Kabir Saheb had already told to Dhani Dharamdas Saheb that there will be 12 panths, who will take the name of mine and do the work of disbursement of knowledge belongs to me. So, the preachers of Sadguru Kabir Saheb can not be abused by the Vansh Gurus in any way. They are also a part of the blessings of Sadguru Kabir Saheb. Guru Ki Mahima Anant Hai, Anant Kiya Upkaar, Lochan anant ughariya anant ugharia, anant dikhavan haar. If prase of a Guru is anant, means extreme, then it what will be of Sadguru. Sadguru is only one in this world, whose gravity is working to take the souls to their root world, the true world, the first world, the main world etc.etc.
  • Aavat Gaali Ek Hai, Ultat Bhai Anaik, Kabir Naahi Palatiye, Wahi Ek Ki Ek. An abuse in reaction make many and many abuses in this world. And this is not Kabirpanth.
  • SAHEB BANDAGI SAHEB.
  • White flag is well known for peace from thousands of year. A bettle is stopped by showing the white flag. We can also feel God in peaceful mind. The utmost peace leads to the Param Dhaam, the SATYALOK. For the people of this world, who are busy in the physical things in this world, Sadguru has said, "Jahan Krodh Tahan Kaal Hai, Jahan Kshma Tahan Aap". All kabirpanthi know this line that where lives our Saheb. Where there is forgiveness, there lives our Sadguru. And, where there is anger, there is Devil, the Kaal, who takes the lives of the living being. Saheb also said, we should always speak such a words, which make calmness to himself and others. So, peace is the main objective of white flag. Saheb Bandagi Saheb.
  • SAMADHI MANDIR at Damakhera has no entry fees. People who wants to pray can go without any hasitation. People pay homage to the Samadhi of Saints by putting their Nariyals. I think that worship by putting Nariyals to the God/Goddess is old tradition.
  • Nariyals have an important place in many ceremonies and occassions in Hindus in all over India. In north India, on the occassion of Sagaai, Gode Bharna, Tewa Nariyal is neccessary in these occassions.
  • Saheb Bandagi Saheb. On pearing the upper part of Nariyals, we see that there are three spots on each and every Nariyal. The two of them seems the eyes and one is the sign of mouth. So, the whole Nariyal looks like a head. The followers pay Nariyals before Sadguru in the sign of his head. The people feel that they are in difficulties. I cannot go ahead without your blessings. Please, help me. Please, give me power to go on the way of truth. I am in darkness, please show me the way, on which I have to go. Please, remember me my true face.
  • Hay Saheb, kindly appear before me and scatter your all kindness upon me. These eyes have been dried by flowing of tears from unknown years. Uncountable time has been passed without you. It seems that nothing left with me. All of my wealth has been taken away by the others. I have seen that in my ego, I have lost a lot of time. I came to surrender before you. Now, only and only, you are in this world, who can save me. All of the relatives, friends have left me. Loot has been scattered all over the world. Everybody is running, loving, living, weeping, roaring, dancing, waiting, visiting, sweeping, calling etc. for only money. He has been of money, for money and to the money. We know that when we came in this world, we have no money. But, now we cannot live with money. We were in School, we need paisa, as money. Then, we studied in Higher classes, we needed, Rupees in money. We earned in thousands monthly. Now, I have dependent of the money. They needs lacs of Rupees in money. From where I arrange so much money and where will be stoppage of my earning as money. I think that this money is not true. Kindly give me true wealth.
  • The true pray, the true surrender make a man enlighted with true flow. Sahab Bandagi sahab.
  • Hay Saheb, I have bought Sofa, but now it is not giving me the rest as in earliar days. The pillow what I am using now-a-days is not so comfortable as it was. I needs more comfortable beddings. The electronics items are not useful to me. First, I think that I have to a mobile, then I thought, I have to a Television. Then I thought about computer, then leptop. All these things are satisfying me. I have to bought more & more electronics items. But, no money is with me. I have spent all my time, energy and life in the need of such a things. Now, I have house but I spend only few hours in it. I have jealousy to see the houses of my Nabors. I have to earn more and more to satisfy my family. Kindly give me the true piece of mind, what I have to do now. Kindly, give your suggestions, where I am, Where I will be and I should to have been. There are many questions in my mind, kindly give the word, the gist word which can satisfy me. Hey Saheb, told me the truth. Hey Saheb, Show me the truth. Hey Saheb, my head is full of tension. Kindly give the word which can relieve my all tension. I have listened, “ Bhar utaar aap sir leenha”. Kindly weight on my head should also be taken away. So that I will free from all tensions. Please, help me by giving the true object. Kindly give me the AMRIT, because, I have listened that Guru is the mine of AMRIT. Kindly, give me your kindness, because, I have listened that Guru is the ocean of KINDNESS.
  • Saheb Bandagi Saheb.
  • Pease read line in above para as "All these things are not satisfying me".
  • There are many prayers in the form of Bhajans by Dhani Dharam Das Ji Sahab. And the people sing them as they are Dharamdas and Aamin Mata and they request to the Sahab, the true Sahab. Like : - The wave of poison is in my inner space. Kindly, drop the dip of Amrit. Hey Guru, I am touching your feet, kindly, show me the true name. Hey Sahib, I am sleeping from trillion trillion years, kindly, awake me from the slept by giving the gist word.
  • Hey Guru, You are sun, you are moon. We are little stars. Hey Guru, you are Ganga river, you are Yamuna river, we are small Naaley. Hey Guru, you are our father and mother, we are little son/daughter of you. Kindly, spray your kindness upon us.
  • There are many prayers in the form of Bhajans by Dhani Dharam Das Ji Sahab. And the people sing them as they are Dharamdas and Aamin Mata and they request to the Sahab, the true Sahab. Like : - The wave of poison is in my inner space. Kindly, drop the dip of Amrit. Hey Guru, I am touching your feet, kindly, show me the true name. Hey Sahib, I am sleeping from trillion trillion years, kindly, awake me from the slept by giving the gist word.
  • There are many prayers in the form of Bhajans by Dhani Dharam Das Ji Sahab. And the people sing them as they are Dharamdas and Aamin Mata and they request to the Sahab, the true Sahab. Like : - The wave of poison is in my inner space. Kindly, drop the dip of Amrit. Hey Guru, I am touching your feet, kindly, show me the true name. Hey Sahib, I am sleeping from trillion trillion years, kindly, awake me from the slept by giving the gist word.
  • Saheb Bandagi Saheb. Many people are doing research on Sadguru Kabir Sahab. They are making research on Kabir as a saint. But, it is only Dhani Dharam Dass Saheb who defined the KABIR as FULL. He was 100% sure that Sahab Kabir is complete Sadguru. We can imagine a stone as God. We can imagine a Photo as God. We can hear that God in my village is greater than that of the other village.
  • We can hear God in my village is shining more than that of the other village. We daily sing, Prabhu Tum Antaryaami, Nobody talks about Antaryaami. Antaryaami means which is inside. Then we sing Tum Ho Ek Agochar. Hey God, You cannot be seen from these eyes. Then we say, Tum Sabke Swami. When the God is the owner of everybody, why we make quarrel to each other. Our working, thinging and speach is differennt in all ways. Saahab is the father of all living being, he is not son of anybody. Saahab Se Sab Hot Hai, Banday se kachu naahi. Raai Ko Parvat Kare, Parvat Raai Maahi. Saheb Bandagi Saheb.
  • God is almighty, he can do everything. He can make a mountain in plane. He can convert a plane into sea. He can dry the sea. A leaf cannot move whithout his blessings.
  • Attention please. This word attract and we pay attention to the voice coming to me. Likewise, we pay attention to the different voices in this universe. Each voice and word make different feelings within me. A harsh word generate the anger within me. A word of love make different feelings. Likewise, the word, the name of God make some other type of feelings. Which was called by the saints AMRIT. When we feel this word, no doubt remains within us. Saheb Bandagi Saheb.
  • Saheb Bandagi Saheb. Basant Panchami Festival at Damakhera is as old as it was established by Panthshri Huzur Ugra Naam Saaheb. This is called Magh Mela. Lakhs of people came to this place and pay their Shradha Suman.
  • What type of RESEARCH can be made on KABIR. We can research a partical. We can make research on the metals. We can not catch the almighty in words. Sahab has said, " Herat Herat He Sakhi, Rahaa Kabir Herai. Boond Samani Samudra Mein, So Kas Heri Jaye." Sahab said, I tried and tried and tried to catch the God. But at last Kabir was caught by the God, like a drop of water which fall in occean. Dhani Dharam Das Saheb has also traced the God in Bandhavgarh, Mathura, Kashi, Vrandaban. But he felt the God by being the pupil of Sadguru Kabir Sahab. Either a pupil or his guru can talk about, what type of feelings are going on. GHAYAL ki gati ghayal Jaaney, ke jin ghayal hoi. The pain of a wounded man can be felt by the man himself or who have ever been wounded.
  • Now, we take a small instance. Once there was a Chowka Aarti in Chaprauli town, near Delhi, the capital of India. We make guru pooja in this way. Panthshri Huzur Grindhmuni Naam Saheb came on the seat of Guru. ALL LIGHTS were on and the field was full of light. There was NO GENERATOR-SET. Suddenly, THE BULBS, which were giving lights were OFF. Whole of the town was in black, without light. But, the thousands of people were SURPIRSED to see the seen at that time. There was no darkness at the place where the program was organized. Light in field, where Guru Puja was organized, was full of light as it was early. Now, see what type of research can be done here. We can only bow before the Sadguru. And, in DAMAKHERA, the saints make speeches, to show the realty, the truth, the name of mine which has been lost in the crowd of this world. Here, in this world, all speak about them self, about their experiences. Nobody can talk about their experiences. Jo Tu Chaahe Mujhko, Chhore Sakal Ki Aass. Mujhhi Jaisa Hoye Rah, Sab Sukh Tere Paas. Sahab Says, If you love me, if you want me, then you have to leave all whishes. Make yourself like me, then all happiness will be within you. Saheb Bandagi Sahab.
  • CRITISISM COMES FROM UPPERSIDE, BUT FAITH,WORSHIP,FEELING OF REMEMBRING COME FROM THE DEEPNING OF HEART. Jin Khoja Tin Paayian, Gahre Paani Paith, Main Bori Budan Dari, Rahi Kinare Baith.
  • Bhajan of Sadguru : If you are willing, do love without impurity, cheating. Do the service of praise in the feet, leave all your well wishers and gods. Face and line is pure, self object saw within everybody. Sur and Shambu pay attention to whom, who is sung by Ved, Puran,Shruti. He is one name and face, nobody makes a sight of him. When drink cup of love, pure sweetness came after tasting the liquid. Bhakt took bath of Amal liquid, in effect bow in all four directions. When blakness of eyes was cut off, Lovely man, see the owner in sky. Kabir guru has uttered the word, see by bowing head on the feet.
  • Since my grand father was on the path of Kabirpanth for the last 100 years , I also followed the same and enlightened through this path. This path is clean and clear in hindu society, there is no orthodoxy. Now , I intend to pass and spent my times there in patherkhera ashram to learn more from there with guru and I shall help to ashram also. I will also associated with the education to teach student having vast academic knowledge of education, I am running in 67 and retired from chief engineer from coal india limited. satnam, satnam, satnam.
  • How to reach Damakhera from Raipur and is there any contact number of the ashram at Damakhera?
  • I am blessed having visited Damakhera in the last years.. it is really a heavenly place.. good positive energy flowing, good positive vibrations, a different atmosphere and being with people their especially in the midst of Panth Shri Hujoor Prakashmuninaam saheb ji , Navodit Uditmuninaam saheb ji , Dr Bhanupratap Saheb ji and Matajis . Personally we have a loads of things to learn there,..
  • Damakhera is situated in middle on Raipur-Bilaspur road and it is a well known village. You can avail bus service from bus stand in both of these two major cities (either Bilaspur or Raipur) and need to travel appox. 30 KM. Right now I don't have any contact number of Damakhera but in case of any urgency you can please call me @ +91 9599720500. You can please contact local guys because as per my experience people over there are really very helpful and noble in nature.
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This article was last modified 8 years ago